Tawhid: Understanding Allah’s Most Beautiful Names and Lofty Attributes
Tawhid: Understanding Allah’s Most Beautiful Names and Lofty Attributes
Publisher:
Al Hidaayah Publishing
Author:
Ibn Taymiyyah
Binding:
Soft Cover
Pages: 152
Size: 16x21cm
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Description of islamic Book
Tawhid of Allah’s Most Beautiful Names & Lofty Attributes is a profound Islamic work that explains the correct understanding of Allah’s Names and Attributes based on the Qur’an and Sunnah. It highlights the importance of affirming Allah’s perfection, avoiding misinterpretation or denial, and strengthening faith through knowledge of His divine qualities. This book provides clarity on one of the most essential aspects of Tawhid, guiding readers to a deeper connection with Allah and a stronger foundation in Aqeedah.
From Author:
Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (1925–2001) was a renowned Saudi scholar and jurist, celebrated for his deep knowledge of Qur’an, Hadith, Fiqh, and Aqeedah. A prolific writer and teacher, he authored numerous works that continue to guide Muslims worldwide in understanding faith, worship, and Islamic creed with clarity and authenticity.
Content:
Knowing Allah Through His Names & Attributes
This book focuses on the knowledge of Allah, the Most High, through His Most Beautiful Names and Lofty Attributes. It presents the belief of Ahl al-Sunnah wa l-Jamaa‘ah, based on the creed of the early generations of Muslims and those who followed their methodology.
A Clear & Structured Study
Written more in the style of a textbook than casual reading, the book is carefully organized into clearly headed sections, with definitions and explanations designed to make this important subject easier to understand.
Understanding Tawhid al-Asma wa l-Sifat
The book explores the definition of Tawhid al-Asma wa l-Sifat and its relationship with the other categories of Tawhid. It explains why knowledge of Allah’s Names and Attributes occupies such an important position within Islamic knowledge and the methodology of the Salaf.
Knowledge That Brings Life to the Heart
Among the topics explored are:
The importance of Tawhid al-Asma wa l-Sifat
Its connection to Eemaan in Allah
Why it is considered a noble and important branch of knowledge
Its relationship to all other religious knowledge
How knowledge of Allah’s Names and Attributes opens the way to knowing Allah
The fruits and benefits of understanding His Names and Attributes
The importance of avoiding falsehood and opposing the truth in this subject
The Foundation of Faith & Worship
The book emphasizes that a person's happiness, safety, and success are connected to knowing his Lord and worshipping Him. It explains that the call of the Messengers was fundamentally a call to Eemaan in Allah and worshipping Him alone.
Exploring the Categories of Tawhid
The work also examines the relationship between the categories of Tawhid and explains how the Qur’an calls people towards Tawhid. It introduces the knowledge-based and belief-based dimension of Tawhid, including affirming Allah’s Attributes of perfection while declaring Him free from any likeness or imperfection.
Page:01
TAWHID OF ALLAH'S
Most Beautiful Names & Lofty Attributes
THE BELIEF OF AHL AL-SUNNAH WA L-JAMÃ'AH
MUHAMMAD IBN KHALIFAH AL-TAMİMİ Associate Professor, Islamic University of Madinah
Page:02
TAWHID OF ALLAH'S
Most Beautiful Names & Lofty Attributes
THE BELIEF OF AHL AL-SUNNAH WA L-JAMAAH
Among the subjects that have not been adequately covered in the English language, perhaps the most important of them is the one covered in the pages of this book, tawhid of Allah's Most Beautiful Names and Lofty Attributes, the knowledge regarding Allah, the most High, Himself.
The author presents the belief of Ahl al-Sunnah wa l-Jama'ah, which is the creed of the first few generations of Muslims and those who followed in their footsteps. Besides outlining the principles and foundations of this creed he also highlights some of the foreign ideas and deviant concepts that have crept into the hearts and minds. The style in which this book has been written relates more to a textbook than to a book for casual reading. The author has carefully structured the book, divided it in to clearly headed sections and provided all the necessary definitions and explanations that will facilitate a clear understanding of this immensely important branch of knowledge.
Shaykh Muhammad ibn Khalifah ibn 'Ali al-Tamimi was born in al-Madinah in the year 1374H (1959). He graduated from the Islamic University of Madinah and subsequently obtained his Masters (1406H) and Doctorate (1410H) at the University, specialising in 'Aqidah. At present he is an associate Professor at the University in the faculty of Da'wah and Usul al-Din and he is also the head of the Academic Research section at the University. The Shaykh has a number of works that have been published ranging from verifications of classical works, articles for various magazines as well as a number of works he himself has authored. This particular book of his is by far one of the best in its field as an introduction into the subject area of the tawhid of Allah's Most Beautiful Names and Lofty Attributes, and Allah knows best.
Page:03
Contents
Transliteration Table
Translator's Note
Preface.
Introduction - The Importance of Tawhid al-Asma wa l-Sifat. This Tawhid Represents Half of Iman in Allāh
Tawhid al-Asma wa l-Sifat is Without Exception the Most Noble and Most Important Branch of Knowledge.
Tawhid al-Asma wa l-Sifat is the Origin of all Religious Knowledge
Knowledge of Allah's Names and Attributes is a Great and Important Tenet Within the Methodology of the Salaf.
Knowledge of the Names and Attributes of Allah Opens the Door for the Servant to Knowing Allah.
The Basis of Sound Knowledge is Iman in Allah and in His Names and Attributes.
Knowledge of Allah's Names and Attributes is Life to the Hearts
The Fruits of Knowing and Understanding Allah's Names and Attributes.
The Importance of Steering Clear of Falsehood and not Opposing the Way of Truth in this Domain
Chapter 1
The Definition of Tawhid al-Asma wa l-Şifat and its Relationship to the Other Categories of Tawhid..
The Definition of Tawhid al-Asma wa l-Sifat. The Relationship Between the Categories of Tawhid. Categories of Tawhid..
The Relationship Between the Categories of Tawhid All of the Qur'an is an Invitation to Tawhid.
Page:04
Allah's Lordship, he reverts back to his Creator and Maker in his knowl- edge and action. So, by Him he is guided, for Him he acts and to Him he will return. Man cannot do without Him and to avert to other than Him is the cornerstone of his destruction and ruin.
Man has Allah as a substitute for everything whereas nothing or no one can dispense of Allah3. So the slave cannot attain any goodness or success except through knowing his Lord and worshipping Him. If this occurs, then this is the intended objective for him and the reason for his existence. Anything else besides this is of extra benefit or super- fluous having no benefit or is a harmful remnant.
This is why the call of the Messengers to their people was that of a call to having iman in Allah and worshipping Him. Every Messenger started his call with this as anyone who researches into the call (da wah) of the Messengers mentioned in the Qur'an will discover.
The essential prerequisite for happiness, safety and success is obtained by actualising the two categories of Tawhid, that iman in Allah is built upon. For the purpose of fulfilling this, Allah sent His Messenger () and to it, the earlier Messengers called, the very first of them to the very last.
One of the two categories is Tawhid al-'Ilmi al-Khabari al-'Itiqadi* which comprises affirming Attributes of perfection for Allah and de- claring Him to be free of any similarity or likeness and elevating Him above descriptions of imperfection.
3i.e. one who relies on Allah and entrusts his affairs to Him, truthfully and upon knowledge and insight, is content and manages without anyone or anything besides Him in both prosperous and troublesome times. At the same time, nothing or no one can dispense of Allah in trying to achieve their welfare and repel any harm, regardless of the physical and mental strengths he has. These two meanings are from the mean- ings of Allah's name, 'al-Qayyum' as the qayyum is the one who is self-sufficient and self-supportive and who supports and suffices all else, and that is Allah alone. [t] "Al-'Ilmi i.e. concentrating on knowledge as opposed to action (al-' Amali). Al-Khabari i.c. this knowledge is dependent upon revealed text (khabr). Al-'Itiqadi i.e. it takes form as part of the persons belief. [t]
Publisher
Al Hidaayah Publishing
Author
- Ibn Taymiyyah
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Sample Pages - Content
Page:01
TAWHID OF ALLAH'S
Most Beautiful Names & Lofty Attributes
THE BELIEF OF AHL AL-SUNNAH WA L-JAMÃ'AH
MUHAMMAD IBN KHALIFAH AL-TAMİMİ Associate Professor, Islamic University of Madinah
Page:02
TAWHID OF ALLAH'S
Most Beautiful Names & Lofty Attributes
THE BELIEF OF AHL AL-SUNNAH WA L-JAMAAH
Among the subjects that have not been adequately covered in the English language, perhaps the most important of them is the one covered in the pages of this book, tawhid of Allah's Most Beautiful Names and Lofty Attributes, the knowledge regarding Allah, the most High, Himself.
The author presents the belief of Ahl al-Sunnah wa l-Jama'ah, which is the creed of the first few generations of Muslims and those who followed in their footsteps. Besides outlining the principles and foundations of this creed he also highlights some of the foreign ideas and deviant concepts that have crept into the hearts and minds. The style in which this book has been written relates more to a textbook than to a book for casual reading. The author has carefully structured the book, divided it in to clearly headed sections and provided all the necessary definitions and explanations that will facilitate a clear understanding of this immensely important branch of knowledge.
Shaykh Muhammad ibn Khalifah ibn 'Ali al-Tamimi was born in al-Madinah in the year 1374H (1959). He graduated from the Islamic University of Madinah and subsequently obtained his Masters (1406H) and Doctorate (1410H) at the University, specialising in 'Aqidah. At present he is an associate Professor at the University in the faculty of Da'wah and Usul al-Din and he is also the head of the Academic Research section at the University. The Shaykh has a number of works that have been published ranging from verifications of classical works, articles for various magazines as well as a number of works he himself has authored. This particular book of his is by far one of the best in its field as an introduction into the subject area of the tawhid of Allah's Most Beautiful Names and Lofty Attributes, and Allah knows best.
Page:03
Contents
Transliteration Table
Translator's Note
Preface.
Introduction - The Importance of Tawhid al-Asma wa l-Sifat. This Tawhid Represents Half of Iman in Allāh
Tawhid al-Asma wa l-Sifat is Without Exception the Most Noble and Most Important Branch of Knowledge.
Tawhid al-Asma wa l-Sifat is the Origin of all Religious Knowledge
Knowledge of Allah's Names and Attributes is a Great and Important Tenet Within the Methodology of the Salaf.
Knowledge of the Names and Attributes of Allah Opens the Door for the Servant to Knowing Allah.
The Basis of Sound Knowledge is Iman in Allah and in His Names and Attributes.
Knowledge of Allah's Names and Attributes is Life to the Hearts
The Fruits of Knowing and Understanding Allah's Names and Attributes.
The Importance of Steering Clear of Falsehood and not Opposing the Way of Truth in this Domain
Chapter 1
The Definition of Tawhid al-Asma wa l-Şifat and its Relationship to the Other Categories of Tawhid..
The Definition of Tawhid al-Asma wa l-Sifat. The Relationship Between the Categories of Tawhid. Categories of Tawhid..
The Relationship Between the Categories of Tawhid All of the Qur'an is an Invitation to Tawhid.
Page:04
Allah's Lordship, he reverts back to his Creator and Maker in his knowl- edge and action. So, by Him he is guided, for Him he acts and to Him he will return. Man cannot do without Him and to avert to other than Him is the cornerstone of his destruction and ruin.
Man has Allah as a substitute for everything whereas nothing or no one can dispense of Allah3. So the slave cannot attain any goodness or success except through knowing his Lord and worshipping Him. If this occurs, then this is the intended objective for him and the reason for his existence. Anything else besides this is of extra benefit or super- fluous having no benefit or is a harmful remnant.
This is why the call of the Messengers to their people was that of a call to having iman in Allah and worshipping Him. Every Messenger started his call with this as anyone who researches into the call (da wah) of the Messengers mentioned in the Qur'an will discover.
The essential prerequisite for happiness, safety and success is obtained by actualising the two categories of Tawhid, that iman in Allah is built upon. For the purpose of fulfilling this, Allah sent His Messenger () and to it, the earlier Messengers called, the very first of them to the very last.
One of the two categories is Tawhid al-'Ilmi al-Khabari al-'Itiqadi* which comprises affirming Attributes of perfection for Allah and de- claring Him to be free of any similarity or likeness and elevating Him above descriptions of imperfection.
3i.e. one who relies on Allah and entrusts his affairs to Him, truthfully and upon knowledge and insight, is content and manages without anyone or anything besides Him in both prosperous and troublesome times. At the same time, nothing or no one can dispense of Allah in trying to achieve their welfare and repel any harm, regardless of the physical and mental strengths he has. These two meanings are from the mean- ings of Allah's name, 'al-Qayyum' as the qayyum is the one who is self-sufficient and self-supportive and who supports and suffices all else, and that is Allah alone. [t] "Al-'Ilmi i.e. concentrating on knowledge as opposed to action (al-' Amali). Al-Khabari i.c. this knowledge is dependent upon revealed text (khabr). Al-'Itiqadi i.e. it takes form as part of the persons belief. [t]
Who is Ibn Taymiyyah?
Ibn Taymiyyah (1263–1328) was a highly influential Islamic scholar and theologian known for his dedication to the Quran and Sunnah. Originating from Harran, he became a leading figure in the Hanbali school of thought. Ibn Taymiyyah advocated for a pure and direct approach to Islamic teachings, urging Muslims to avoid practices he considered innovations, like saint worship and shrine reverence. His writings span theology, law, and philosophy, leaving a lasting impact on Islamic thought and inspiring later reformers. While his interpretations are sometimes debated, his scholarship remains deeply respected across the Muslim world.