Fundamentals of Eemaan | Understanding the Six Pillars of Iman by Shaykh Abdul Azeez Bin Baaz

Fundamentals of Eemaan is a concise yet profound guide to understanding the six pillars of Islamic faith (Iman). Authored by the renowned scholar Shaykh Abdul Azeez bin Abdullah bin Baaz, this book explains the essential beliefs every Muslim should know, based on authentic evidence from the Quran and Sunnah. It serves as an excellent introduction to Islamic creed (Aqeedah) for students of knowledge, new Muslims, and anyone seeking to strengthen their faith.

Key Features

• Clear explanation of the Six Pillars of Iman
  
• Based on authentic Quranic verses and Sunnah
  
• Simple and easy-to-understand language
  
• Ideal introduction to Islamic Aqeedah
  
• Suitable for beginners and advanced readers
  
• Excellent for self-study and Islamic study circles
  
• Written by one of the most respected contemporary Islamic sch

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FUNDAMENTALS of EEMAAN
SHAYKH ABDUL AZEEZ BIN ABDULLAH BIN BAAZ
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FUNDAMENTALS of EEMAAN
SHAYKH ABDUL AZEEZ BIN ABDULLAH BIN BAAZ
EEMAAN IS NAMED SO BECAUSE IT IS CONNECTED TO THE INNER AFFAIRS; AND ALLAAH, THE MAJESTIC AND HIGH, KNOWS THEM. HENCE, IT IS CALLED EEMAAN BECAUSE IT IS CONNECTED TO THE TRUTHFUL HEART. THERE ARE, FOR THIS TRUTHFUL HEART, OUTWARD AFFAIRS AS AN INDICATION OF ONE'S SINCERITY AND THE SOUNDNESS OF ITS FAITH. IF THE TRUE MUSLIM DISPLAYS THEM, IS UPRIGHT UPON THEM, AND PERFORMS THEM THEN THIS IS PROOF FOR THE SOUNDNESS OF HIS EEMAAN. HE WHO IS NOT UPRIGHT, THAT IS AN INDICATION OF THE LACK OF EEMAAN OR WEAKNESS IN HIS EEMAAN. EEMAAN-IN ITS GENERAL SENSE-ISLAAM ENTERS INTO IT, AND VICE-VERSA. THIS IS ACCORDING TO AHLUS-SUNNAH WAL-JAMAA'AH. AS ALLAAH, THE MIGHTY AND MAJESTIC, HAS SAID:
"TRULY, THE RELIGION WITH ALLAAH IS ISLAAM."
[SOORAH AALI IMRAN 3:19]
EEMAAN ENTERS INTO IT, ACCORDING TO AHLUS-SUNNAH WAL-JAMAA'AH; FOR THERE IS NO ISLAAM EXCEPT WITH EEMAAN. SO THE RELIGION WITH ALLAAH IS ISLAAM; IT IS EEMAAN; IT IS GUIDANCE, TAQWAA, AND RIGHTEOUSNESS. THESE TITLES, ALTHOUGH THEIR WORDINGS DIFFER THEY ALL GO BACK TO THE SAME MEANING, AND THAT IS EEMAAN IN ALLAAH AND HIS MESSENGERS AND BEING GUIDED BY ALLAAH, AND UPRIGHTNESS UPON THE RELIGION OF ALLAAH. IT IS ALL CALLED RIGHTEOUSNESS, EEMAAN, ISLAAM, TAQWAA, AND GUIDANCE. SIMILARLY, IF THE TERM AL-IHSAAN IS USED GENERALLY THEN THE TWO AFFAIRS-ISLAAM AND EEMAAN-ENTER INTO IT, BECAUSE IT SPECIFICALLY DENOTES PERFECTION OF SOME OF THE SLAVES OF ALLAAH. SO IF IT IS GENERAL THEN THE FIRST TWO MATTERS-ISLAAM AND EEMAAN-ENTER INTO IT. WHEN ONE OF THE THREE IS USED GENERALLY THEN THE OTHER TWO ENTER INTO IT.

Maktabatul-Irshad

• Shaykh Abdul Axeex Bin Abdullah Bin Baaz

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Page:01
FUNDAMENTALS of EEMAAN
SHAYKH ABDUL AZEEZ BIN ABDULLAH BIN BAAZ
Page:02
FUNDAMENTALS of EEMAAN
SHAYKH ABDUL AZEEZ BIN ABDULLAH BIN BAAZ
EEMAAN IS NAMED SO BECAUSE IT IS CONNECTED TO THE INNER AFFAIRS; AND ALLAAH, THE MAJESTIC AND HIGH, KNOWS THEM. HENCE, IT IS CALLED EEMAAN BECAUSE IT IS CONNECTED TO THE TRUTHFUL HEART. THERE ARE, FOR THIS TRUTHFUL HEART, OUTWARD AFFAIRS AS AN INDICATION OF ONE'S SINCERITY AND THE SOUNDNESS OF ITS FAITH. IF THE TRUE MUSLIM DISPLAYS THEM, IS UPRIGHT UPON THEM, AND PERFORMS THEM THEN THIS IS PROOF FOR THE SOUNDNESS OF HIS EEMAAN. HE WHO IS NOT UPRIGHT, THAT IS AN INDICATION OF THE LACK OF EEMAAN OR WEAKNESS IN HIS EEMAAN. EEMAAN-IN ITS GENERAL SENSE-ISLAAM ENTERS INTO IT, AND VICE-VERSA. THIS IS ACCORDING TO AHLUS-SUNNAH WAL-JAMAA'AH. AS ALLAAH, THE MIGHTY AND MAJESTIC, HAS SAID:
"TRULY, THE RELIGION WITH ALLAAH IS ISLAAM."
[SOORAH AALI IMRAN 3:19]
EEMAAN ENTERS INTO IT, ACCORDING TO AHLUS-SUNNAH WAL-JAMAA'AH; FOR THERE IS NO ISLAAM EXCEPT WITH EEMAAN. SO THE RELIGION WITH ALLAAH IS ISLAAM; IT IS EEMAAN; IT IS GUIDANCE, TAQWAA, AND RIGHTEOUSNESS. THESE TITLES, ALTHOUGH THEIR WORDINGS DIFFER THEY ALL GO BACK TO THE SAME MEANING, AND THAT IS EEMAAN IN ALLAAH AND HIS MESSENGERS AND BEING GUIDED BY ALLAAH, AND UPRIGHTNESS UPON THE RELIGION OF ALLAAH. IT IS ALL CALLED RIGHTEOUSNESS, EEMAAN, ISLAAM, TAQWAA, AND GUIDANCE. SIMILARLY, IF THE TERM AL-IHSAAN IS USED GENERALLY THEN THE TWO AFFAIRS-ISLAAM AND EEMAAN-ENTER INTO IT, BECAUSE IT SPECIFICALLY DENOTES PERFECTION OF SOME OF THE SLAVES OF ALLAAH. SO IF IT IS GENERAL THEN THE FIRST TWO MATTERS-ISLAAM AND EEMAAN-ENTER INTO IT. WHEN ONE OF THE THREE IS USED GENERALLY THEN THE OTHER TWO ENTER INTO IT.