IIPH (International Islamic Publishing House)

PAGE NO :1
FIQH COURSE
Tahaarah, Salaah & Janaa'iz
Compiled and Translated by
Sameh Strauch
دروس في الفقه
الدار العالمية للكتاب الإسلامي
INTERNATIONAL ISLAMIC PUBLISHING HOUSE
PAGE NO :2
TABLE OF CONTENTS
PUBLISHER'S NOTE
INTRODUCTION
AT-TAHAARAH (PURIFICATION)
Chapter: Al Miyaah (Waters)
Chapter: Najaasaat (Ritual Impurities)
How to Remove An-Najaasah:
The Sunan of Al-Fitrah:
The Proper Manner of Answering the Call of Nature:
Chapter: Aaniyah (Drinking Vessels)
Purification for Prayer
Wudoo' (Ablution)
Conditions for its Acceptance
Obligatory Acts of the Ablution
Sunan of the Ablution
Nullification of Ablution:
Actions that Require Ablution
Actions for Which Ablution is Preferred
Wiping Over Leather Sock
Conditions for its Acceptance:
The Period of Time During Which it is Permitted
to Wipe Over the Socks:
The Place to be Wiped:
Wiping Over Shoes and Socks:
What Invalidates the Wiping:
PAGE NO :3
Figh Course
When the Weather is Very Hot:
The Preferability of Praying 'Aşr Prayer Promptly: The Sin of One Who Does Not Pray
'Aşr Within the Prescribed Time:
The Sin of One Who Delays it Until the Sky is Yellow: The Preferability of Hastening Maghrib
Prayer and the Hatefulness of Delaying it:
The Preferability of Delaying 'Ishaa'
Prayer as Long as it Does not Cause Hardship:
The Hatefulness of Sleeping Before 'Ishaa'
Prayer and of Speaking After it Without Necessity:
The Preferability of Hastening to Offer Fajr Prayer: Catching a Part of the Prayer:
Making up for Missed Prayers:
Should One Who Deliberately Misses a Prayer Make it up When its Time has Elapsed?
Times When it is Forbidden to Pray:
Exceptions at Certain Times and Places
to the Above Ruling:
The Prohibition of Performing Voluntary Prayers Before and After Fajr Prayer:
The Prohibition of Performing Voluntary Prayers Once the Iqaamah has Been Called:
Places in Which it is Forbidden to Pray:
The Adhaan (the Call to Prayer)
Its ruling:
Its Virtue:
Its Description:
The Preferability of Saying "Allahu Akbar Allahu Akbar",
Without Pausing Between Each Takbeerah:
The Preferability of Repeating the Shahaadah2: At-Tathweeb in the First Adhaan of Fajr:
118885
PAGE NO :4
Figh Course 23
1. Human Urine and 2. Human Faeces:
As for faeces, the evidence for its impurity is in the hadith of Abu Hurayrah (4), which states that Allah's Messenger () said:
"If any of you steps in something harmful (i.e. unclean) with his shoe, then (he should know that) dust cleans it." (Abu Dawood)
As for urine, the evidence for its impurity lies in the hadith of Anas (4), which says that a bedouin man urinated in the mosque and some of the people rose up to seize him, but the Messenger of Allah ()said: "Leave him, and do not interrupt him." Anas (4) said: "So when he went out, he called for a bucket of water and poured it upon it (i.e. the urine)." (Bukhari and Muslim)
3. Al-Madhi and 4. Al-Wadi
As for al-madhi, it is a white, thin, sticky liquid, which is emitted at times of sexual arousal, not at the moment of ejaculation, nor is it followed by flaccidity. It is possible for it to be emitted without a person being aware of it. Both men and women have it. It is considered najis and this is why the Prophet () ordered that the penis be washed when it occurs. It is reported on the authority of 'Ali (4) that he said: "I was a person who suffered from penile discharge and I was embarrassed to ask the Prophet () because of my position with respect to his daughter. So I told Al-Miqdaad ibn al-Aswad to ask him for me and so Al-Miqdaad asked him and he ()said: "Let him make ablution and wash his penis." (Bukhari and Muslim)
As for al-wadi, it is a thick, white solution which is secreted after
Najis: Impure.
6 Ali (4) was the son-in-law of the Prophet()
PAGE NO :5
FIQH COURSE
S&J
This course was compiled for new Muslims and indeed all English-speaking Muslims and coverts tahaarah (purification), salaah (prayer) and janaa'iz (funerals); it is set out in an easy-to-understand manner, citing evidences from the Qur'an and authentic hadiths. The aim of this book is to provide the reader with a correct, yet uncomplicated guide to the performance of the aforemen- tioned acts of worship. Allah willing, it is the first in a series which will cover all aspects of worship and Islamic Jurispru- dence.