The Humility in Prayer Book by Ibn Rajab | Khushu in Salah Guide

The Humility in Prayer Book by Ibn Rajab | Khushu in Salah Guide

The Humility in Prayer by Ibn Rajab Al-Hanbali is a profound Islamic book that explores the concept of Khushu (humility and concentration) in Salah. This insightful treatise explains how true humility begins in the heart and reflects in a believer’s actions, speech, and devotion during prayer. The author highlights that understanding Allah’s greatness is the key to achieving sincerity and focus in worship. Supported by Qur’anic teachings and sayings of the Salaf, this book provides both spiritual insight and practical guidance to overcome distractions and strengthen connection with Allah. A must-read for anyone seeking to improve their prayer and develop deeper mindfulness in worship.

From Author:

This is a treatise we have written concerning humility (Khushu) and the hearts meakness and breaking (inkisar) before the Lord. The basic meaning of Khushu, is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, head, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet would say in his bowing (ruku), 'My hearing, sigh, bones, and marrow are humbled to You,' another narration has, 'and whatever my foot carries. One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be.' The source of Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. The more gnosis a person has of Allah, the more Khushu he has. The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (salah). Allah has praised those who have Khushu, in the prayer. al-Hasan, may Allah have mercy on him, said, 'When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying. Hudhayfah said, 'The first thing you will lose of your religion will be Khushu and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall entre a large Masjid and not see a single person with Khushu. This small treatise deals with the correct and accurate meaning of Khushu, and with three extremely beneficial appendixes.

Content:

Humility in Prayer by Ibn Rajab al-Hanbali is a profound spiritual work that explores the concept of khushu’ (humility and concentration) in Salah, guiding believers to develop a deeper connection with Allah during prayer.

Meaning of Khushu’

The book explains that true humility begins in the heart—marked by softness, submission, and awareness of Allah’s greatness. When the heart is humble, the entire body reflects it in stillness and devotion.

Importance of Khushu’ in Salah

It highlights that Salah is the greatest act of worship where khushu’ is manifested. Without it, prayer loses its true essence and spiritual impact.

Causes & Signs of Weakness

The text discusses how lack of focus, distraction, and heedlessness weaken one’s prayer, and warns that khushu’ is among the first qualities to be lost in a person’s faith.

Path to Spiritual Excellence

By increasing knowledge of Allah and reflecting on His عظمت (greatness), a believer can strengthen humility in prayer and achieve sincerity, حضور قلب (presence of heart), and closeness to Allah.

Page : 01
DAR AS-SUNNAH CLASSIC COLLECTION HUMILITY IN PRAYER IBN RAJAB AL-HANBALI دار السنة
Page :02
Transliteration Table THE AUTHOR CONTENT 11 Abu'l-Faraj ibn Rajab 13 CHAPTER ONE Khushu 15 The Meaning of Khushu Hypocritical Humility The Source of Khushu'The first thing to be lost is khushu Beneficial Knowledge The True Slaves of Allah CHAPTER TWO The Prayer Khushu' in Prayer Actions of prayer conducive to Khushu
Page : 03
HUMILITY IN PRAYER guidance and the Religion of Truth that it may reign supreme over all religions,2 He gave him the choice of being a Prophet- King or a Messenger-Servant and he chose the station of servitude coupled with messengership.He() would say, "O Allah, make me live as one lowly and humble (miskin), make me die as one lowly and humble, and resurrect me amongst the ranks of the lowly and humble,' thereby alluding to the nobility and excellence of this station. Peace and blessings be upon him, his family, his Companions, and those who hold tightly to his rope after him. In His Book, Allah, Glorious and Most High, has commended those who are meek (mukhbit) before Him, and those who have broken in the face of His grandeur; rendered submissive (khādi) and humble (khashi) in its presence. He, Most High, says, إِنَّهُمْ كَانُوا يُسَرِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبَا وَرَهَباً وَكَانُوا لَنَا خَشِعِينَ 2 as Allah says, "It is He who has sent His Messenger with guidance and the Religion of Truth to exalt it over every other religion even though the polytheists detest it." [al-Tawbah (9): 33] cf. al-Fath (48): 28 and al-Saff (61): 9 3 The discussion on this will follow in the third chapter. 4 Tirmidhi #2352 on the authority of Anas and he said it was gharib, ibn Majah #4126 on the authority of Abu Sa'id, and Ţabarani, al-Du'a on the authority of 'Ubadah ibn al-Samit, all with da'if isnāds, however the hadith is sahih. It was also recorded on the authority of Abu Sa'id by Hakim #7911 who said it was şahiḥ with Dhahabi agreeing; it was also ruled şahiḥ by Suyuti, al-Jami' al- Saghir #1454, and Albānī, Sahih al-Jami' #1261, al-Sabiḥah #308, al-Irwa' #861. cf. Sakhawi, Maqasid al-Hasanah #166 16
Page :04
HUMILITY IN PRAYER IBN RAJAB AL-HANBALI This is a treatise we have written concerning humility (Khushi') and the hearts meckness and breaking (inkisar) before the Lord. The basic meaning of Khushi', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, head, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet (8) would say in his bowing (ruku), "My hearing, sight, bones, and marrow are humbled to You," another narration has, "and whatever my foot carries." One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be. The source of the Khushu', that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. The more gnosis a person has of Allah, the more Khushu' he has. The greatest action of worship which manifests the Khushu', of the body to Allah is the prayer (salah). Allah has praised those who have Khushu', in the prayer. al-Hasan, may Allah have mercy on him, said, 'When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying.' Hudhayfah said, "The first thing you will lose of your religion will be Khushu' and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall enter a large Masjid and not see a single person with Khush"." This small treatise deals with the correct and accurate meaning of Khushi", and with three extremely benficial appendixes.

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Page : 01
DAR AS-SUNNAH CLASSIC COLLECTION HUMILITY IN PRAYER IBN RAJAB AL-HANBALI دار السنة
Page :02
Transliteration Table THE AUTHOR CONTENT 11 Abu'l-Faraj ibn Rajab 13 CHAPTER ONE Khushu 15 The Meaning of Khushu Hypocritical Humility The Source of Khushu'The first thing to be lost is khushu Beneficial Knowledge The True Slaves of Allah CHAPTER TWO The Prayer Khushu' in Prayer Actions of prayer conducive to Khushu
Page : 03
HUMILITY IN PRAYER guidance and the Religion of Truth that it may reign supreme over all religions,2 He gave him the choice of being a Prophet- King or a Messenger-Servant and he chose the station of servitude coupled with messengership.He() would say, "O Allah, make me live as one lowly and humble (miskin), make me die as one lowly and humble, and resurrect me amongst the ranks of the lowly and humble,' thereby alluding to the nobility and excellence of this station. Peace and blessings be upon him, his family, his Companions, and those who hold tightly to his rope after him. In His Book, Allah, Glorious and Most High, has commended those who are meek (mukhbit) before Him, and those who have broken in the face of His grandeur; rendered submissive (khādi) and humble (khashi) in its presence. He, Most High, says, إِنَّهُمْ كَانُوا يُسَرِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبَا وَرَهَباً وَكَانُوا لَنَا خَشِعِينَ 2 as Allah says, "It is He who has sent His Messenger with guidance and the Religion of Truth to exalt it over every other religion even though the polytheists detest it." [al-Tawbah (9): 33] cf. al-Fath (48): 28 and al-Saff (61): 9 3 The discussion on this will follow in the third chapter. 4 Tirmidhi #2352 on the authority of Anas and he said it was gharib, ibn Majah #4126 on the authority of Abu Sa'id, and Ţabarani, al-Du'a on the authority of 'Ubadah ibn al-Samit, all with da'if isnāds, however the hadith is sahih. It was also recorded on the authority of Abu Sa'id by Hakim #7911 who said it was şahiḥ with Dhahabi agreeing; it was also ruled şahiḥ by Suyuti, al-Jami' al- Saghir #1454, and Albānī, Sahih al-Jami' #1261, al-Sabiḥah #308, al-Irwa' #861. cf. Sakhawi, Maqasid al-Hasanah #166 16
Page :04
HUMILITY IN PRAYER IBN RAJAB AL-HANBALI This is a treatise we have written concerning humility (Khushi') and the hearts meckness and breaking (inkisar) before the Lord. The basic meaning of Khushi', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, head, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet (8) would say in his bowing (ruku), "My hearing, sight, bones, and marrow are humbled to You," another narration has, "and whatever my foot carries." One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be. The source of the Khushu', that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. The more gnosis a person has of Allah, the more Khushu' he has. The greatest action of worship which manifests the Khushu', of the body to Allah is the prayer (salah). Allah has praised those who have Khushu', in the prayer. al-Hasan, may Allah have mercy on him, said, 'When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying.' Hudhayfah said, "The first thing you will lose of your religion will be Khushu' and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall enter a large Masjid and not see a single person with Khush"." This small treatise deals with the correct and accurate meaning of Khushi", and with three extremely benficial appendixes.