Revive Your Heart | Islamic Spiritual Healing & Strengthening Faith in Islam

Revive Your Heart | Islamic Spiritual Healing & Strengthening Faith in Islam is a deeply reflective and motivational book that invites readers to reconnect with their faith and rediscover the spiritual strength of the heart. In the fast-paced challenges of modern life, many people struggle with spiritual emptiness and distraction. This book provides guidance on how to restore faith, sincerity, and purpose.

Through powerful reflections and thoughtful insights, the author discusses how the heart can become distant from Allah due to worldly distractions and how believers can revive it through remembrance, reflection, and sincere worship. The book highlights the importance of Islamic spiritual healing, encouraging readers to cleanse their hearts from negative habits and focus on spiritual growth.

From Author:

Kube Publishing

• Nouman Ali Khan

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CHAPTER 8
It's a Girl!
In sha' Allah in this brief reminder, I would like to share with you something that I feel is timeless. It's something that Allah ('azza wa-jall) addresses in His book that was not just a problem for ancient Arabs in the desert, but is actually a problem across many societies and it persists even today. The unfortunate reality is that the evil that is being addressed in the ayat of Surat al-Nahl-the sixteenth surah-the evil that's being talked about has somehow survived even among Muslims. Even though Allah ('azza wa-jall) addressed this disease as a disease that the people of shirk used to have, for some reason or another, shayṭān has been successful in maintaining this virus across the generations in many lands, in many families, in many cultures among the Muslims.
But the way I want to discuss this, in sha Allah ta'ālā, first and foremost, is how the āyāt after the subject matter are. Meaning, I am going to begin
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REVIVE YOUR HEART
the global. The work is divided into five parts with two or three reminders in each. They range from the profoundly personal questions of how we should approach Allah in our prayers, and how we should never think ill of our fellows; to communal ills such as the unacceptable attitude many Muslim communities have towards daughters, despite the explicit teachings of the Prophet that honour daughters, and women generally.
Ustadh Nouman's work is also an excellent example of what Muslim communities and their scholars need to do in reaching out to a global audience through the building of institutions like Bayyinah, and the harnessing of modern social media to reach people from all walks of life. It is immensely important that modern Muslims and, in particular, Muslims in the West, invest in institutions that will promote sound Islamic teachings to counteract the rise in extremism that has engulfed parts of the world where traditional institutions of learning have been reduced to ruin by imperial wars and corrupt scholars.
It is hoped that this work will contribute to inspiring modern Muslims to become sources of light in our world through the revival of their hearts, and the reorientation of their outlooks towards greater social responsibility and
greater God-consciousness.
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REVIVE YOUR HEART
each other and it's fine. All human beings recognize that they make mistakes. The only way they grow is if they learn from one another, subhan Allah.
So I pray that Allah ('azza wa-jall) helps us fulfil this beautiful, simple and yet comprehensive advice of tawaşi bi-l-haqq. O Allah, make us of those who believe (alladhīna āmanu), do righteous deeds (wa-'amilu al- Ṣāliḥāt), and are people of tawāṣī bi-l-ḥaqq and tawāṣi
bi-l-sabr. Amin!
CHAPTER 4
Assumptions
In Sūrat al-Hujurat, the forty-nineth surah, there is a list of timeless Muslim morals, Muslim principles that, if we abide by them, teach us how to live together as a healthy society. These principles aren't just about how Muslims are supposed to treat each other but also about the way we deal with all of humanity. How we're supposed to be with the people around us. Each one of them is probably the subject of a reminder on its own, which is why instead of giving you the entire list and walking you through all of those principles, in sha' Allah ta'ala I encourage you to read and think about them on your own. Surah forty-nine from beginning to end; just ponder the surah and what it means to you as a Muslim. I just wanted to highlight one-not even a whole ayah-one expression from within one ayah; and the expression that this reminder is dedicated
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CHAPTER 5
Leadership
LEADERSHIP
this are going to be saying, 'Well, I'm not a leader, so this doesn't apply to me'. As a matter of fact, for every member of this ummah [Allah says]: (آل عمران ۳ : ۱۱۰)كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ .
Often times, it's easy to talk about how great the Prophet (salla Allah 'alayhi wa-sallam) was, and what an incredible example he was, but it's very difficult to puta mirror to ourselves and discover how far we are from the example he left. Allah ('azza wa-jall) did not make him an incredible example just for us to praise the example; He made him that example so we can live up, as best we can, to that example. In this particular ayah Allah ('azza wa-jall) highlights a quality of leadership. The Rasul of Allah (ṣalla Allah 'alayhi wa-sallam) played many roles: the role of a father, a husband, a friend, a neighbour, he played many roles but in this particular ayah Allah ('azza wa-jall) highlights his role as a leader. And before I go into it, I want us, myself included, to remember that when we learn something about the Messenger of Allah (salla Allah 'alayhi wa-sallam) we have to think: how does that affect me as a leader? Many of you sitting reading
You are now the best nation brought forth for mankind... (Al Imran 3: 110)
In some capacity we have all been given a position of leadership. All of us. Some of our leadership roles are more obvious than others, every man that has a wife, has children; is the leader of their household. You're leading your household, and so when you learn something about the leadership of Rasul Allah (ṣalla Allah 'alayhi wa-sallam), and I learn something about it, I have to apply it to my family. Some of are managers at the office so you have to apply this to your employees because you're leaders over them. Some of you are teachers and you're leaders of your classroom so you have to apply it to that. Some of you are in leadership positions in organizations or at masajid or schools, in any of those capacities, you are responsible over people. Whether it's part time or full time, whether it's a little bit or a lot, it doesn't matter but in pretty much every institution that human beings belong to, there's a hierarchy
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CHAPTER 9
Thoughts on Paris (Charlie Hebdo)*
In shā' Allāh, in this reminder, what I'd like to share with you are some reflections from the Qur'an, but inspired, really, by the tragic events that have taken place in France. These kinds of things, every time they come in the news, the Muslim mind almost freezes up; we get paralysed. How are we supposed to respond to this? We are barely done dealing with one tragedy, and another one hits in the news, and another one and another one. They are of different kinds: sometimes these are events in which some things are done to Muslims and other cases where Muslims have done some things to others; in both cases we are left completely baffled as to what an intelligent response is supposed to be or how we
*This reminder was given after the 7th January 2015 attack which took place in the offices of the French Satirical weekly newspaper Charlie Hebdo in Paris. Twelve people lost their lives in this attack.
THOUGHTS ON PARIS (CHARLIE HEBDO)
are supposed to deal with this, not only as individuals but also as a community and in a larger sense as an ummah. I basically have four or five things to share with you here in sha' Allah, and despite the frustration that you and I both feel about what is going on, I hope that I will be able to be coherent and consistent in the ideas that I want to present before you.
The first thing that I want to share with you is just a statement of fact: criminals are criminals. It doesn't matter what religion they have. When someone's a murderer and they murder someone who didn't deserve to be killed, it does not matter that they are Muslim or Jewish or Christian or atheist. They are equal before the law and they are equal before the eyes of Muslims. Just because someone commits a crime and they are a Muslim they are not any less guilty in my eyes or your eyes; that is not the case. Don't confuse the fact that: innama al-mu'minun ikhwah-all believers are brothers-that that should somehow confuse your sense of justice. Actually Allah ('azza wa-jall) in the Qur'an tells us very, very clearly to stand by justice: wa-law 'ala anfusikum-even if standing by justice means you have to stand against your own selves. When Muslims have done something wrong, then it is something wrong; you cannot beat around the bush. The easy cop out for a lot of people when it comes to justice is, they confuse justice with retaliation.