Introduction aux principes du Tafsir – Guide d’interprétation coranique

L'Introduction aux principes du Tafsir d'Ibn Taymiyya est un ouvrage islamique classique qui expose les fondements de l'interprétation coranique. Ce guide essentiel du tafsir offre aux lecteurs des principes clairs pour la compréhension du Coran, ce qui en fait une ressource inestimable pour les étudiants en sciences islamiques, les chercheurs et tous ceux qui souhaitent approfondir leur connaissance du Saint Coran.

De l'auteur :

Cheikh Muhammad Ibn Salih Al-'Uthaymin était un éminent érudit islamique d'Arabie saoudite, reconnu pour sa profonde connaissance du Coran, des hadiths, du fiqh et de la aqida. Ses œuvres et ses conférences continuent d'inspirer les étudiants et les chercheurs de savoir du monde entier, faisant de lui l'un des savants les plus respectés des temps modernes.

Al Hidaayah Publishing

• Cheikh Muhammad Bin Salih Al-Uthaymine

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Page:01
شرح مقدمة في أصول التفسير لابن تيمية
AN EXPLANATION OF
SHAYKH AL-ISLAM IBN TAYMIYYAH'S
INTRODUCTION
TO THE PRINCIPLES OF Tafsir
EXPLANATION BY
SHAYKH MUHAMMAD IBN SALIH AL-UTHAYMIN
Page:02
Table of Contents
Introduction.
The Prophet (*) Explained the Meanings of the Qur'an to his Companions.
Differences of Opinion amongst the Predecessors in the Exegesis of the Qur'an
The Two Categories of Differences in the Exegesis of the Qur'an Relating to the Source.
The Second Category: Differences in Tafsir Relating to Reasoning and Deductions
Exegesis of the Qur'an with the Qur'an, and Exegesis with the Sunnah.
Exegesis of the Qur'an with the Statements of the Successors (Tabi'un).
Exegesis of the Qur'an Based on Intellect.
A Summary of 'An Introduction to the Principles of Tafsir'
Glossary.
Page:03
CHAPTER 1
Introduction
In the name of Allah, the Most Gracious, the Most Merciful.
All praise is due to Allah. We seek His assistance and His forgiveness. We seek refuge in Allah from the evil of ourselves and the evil of our actions. Whomsoever Allah guides none can misguide him, and whomsoever Allah misguides none can guide him.
I bear witness that none has the right to be worshipped but Allah alone, without partner. I bear witness that Muhammad is His slave and Messenger. May the peace and blessings of Allah be upon him.
This sermon is known as the khutbah al-hajjah. It is delivered before a person wishes to discuss a need of his, whether that need is marriage, a worldly need or a religious need. This is why it is called khutbah al-hajjah (the sermon of need). We shall now explain some parts of this sermon.
Whomsoever Allah guides none can misguide him. This statement clearly shows that whomsoever Allah has decreed guidance for none has the ability to misguide him or remove him from the guidance which he has been blessed with.
Page:04
AN EXPLANATION OF
SHAYKH AL-ISLAM IBN TAYMIYYAH'S
INTRODUCTION
TO THE PRINCIPLES OF
Tapsir
شرح مقدمة في أصول التفسير لابن تيمية
EXPLANATION BY SHAYKH MUHAMMAD IBN SALIH AL-UTHAYMIN
The Qur'an is the greatest miracle for mankind, yet how many of us truly understand its beautiful message and the sciences that surround it? This book is one of the many written on this topic. In it, the renowned author Shaykh al-Islam Ibn Taymiyyah outlines the principles employed by the scholars in understanding the verses of the Qur'an. What makes this book unique is the fact that it is combined with Shaykh Ibn Uthayman's detailed explanation of the original text. So, the reader benefits from both the original work and the detailed explanation of the work, all in an easy to follow, smooth, accessible format.
Shaykh al-Islam Ahmad ibn Abdul-Halim ibn Taymiyyah came from a scholarly family and was born in Harran in the year 661 AH. He and his family later fled to Damascus due to the Tartar occupation. From a young age, Ibn Taymiyyah excelled in his studies and was especially noted for his memory, intelligence and understanding. He mastered all of the various sciences of Islam and began to give religious rulings at the age of 19, and first started teaching at 22. Ibn Taymiyyah's life was distinguished with his jihad against the Tartars and his struggle against the people of innovation, which lead to many imprisonments; the last of which lasted until his death in 728 AH.