40 في العدالة: صوت النبوة في الإصلاح الاجتماعي – 40 حديثًا عن العدل والأخلاق وإصلاح المجتمع

يقدم كتاب "40 حديثاً عن العدل: الصوت النبوي في الإصلاح الاجتماعي" مجموعة مختارة بعناية من أربعين حديثاً تؤكد على الدور المحوري للعدل في الإسلام. فالعدل مبدأ أساسي في التعاليم الإسلامية، يشكل الطريقة التي يتفاعل بها الأفراد مع الآخرين، وكيفية بناء المجتمعات للإنصاف والمساواة والرحمة.

يبرز الكتاب، من خلال هذه الأقوال النبوية، الإطار الأخلاقي والمعنوي الذي يقدمه الإسلام لبناء مجتمعات عادلة. وتوضح تعاليم النبي محمد صلى الله عليه وسلم كيف يجب أن يوجه العدل القيادة وصنع القرار والعلاقات الاجتماعية. كما تذكّر المؤمنين بمسؤوليتهم في الوقوف مع الإنصاف، وحماية حقوق الآخرين، والعمل من أجل رفاهية المجتمع.

من المؤلف:

العدل ضروري لبقاء وازدهار أي حضارة. وتذكرنا كلمات الله ورسوله صلى الله عليه وسلم بمركزية العدل في حياتنا ومجتمعاتنا. فالظلم مدان مراراً وتكراراً في القرآن الكريم وتعاليم النبي صلى الله عليه وسلم. كيف لنا أن نواجه الظلم في حياتنا الشخصية، ومجتمعاتنا، ومجتمعاتنا؟ في عصر ينتشر فيه الظلم ضد الضعفاء والمستضعفين والمحرومين، كيف يعلمنا الإسلام أن نستجيب؟

يتناول هذا الشرح الفريد لأربعين حديثاً مروياً عن النبي محمد صلى الله عليه وسلم التعاليم الإسلامية المتعلقة بالعدالة الاجتماعية. ويغطي مجموعة واسعة من المواضيع تتراوح بين البيئة، والعنصرية، والعلاقات الأسرية، وحقوق كبار السن والمعوقين، والبشرية بشكل عام. هذه الرحلة ستأخذك في جولة عبر تراث الإسلام الغني والتوجيهات التي يقدمها لنا لمواجهة الظلم في مجتمعاتنا اليوم.

Kube Publishing

• عمر سليمان

نقوم بشحن الطلبات مباشرة من مستودعاتنا في المملكة المتحدة والولايات المتحدة الأمريكية، ونقدم خيارات شحن متعددة لتناسب احتياجاتك. نحن نشحن بفخر إلى جميع أنحاء العالم.

عمليات التسليم في المملكة المتحدة (من مستودع المملكة المتحدة):

يصل الشحن القياسي عادةً في غضون 3-4 أيام عمل. يستغرق التسليم السريع 2-3 أيام عمل. نهدف إلى شحن الطلبات في نفس اليوم أو يوم العمل التالي، مع توفر خيارات التوصيل في اليوم التالي حيثما ينطبق ذلك.

عمليات التسليم في الولايات المتحدة الأمريكية (من مستودع الولايات المتحدة الأمريكية):

تصل الطلبات عادةً في غضون 4-7 أيام عمل.

أوروبا (يتم الشحن من المملكة المتحدة):

يستغرق التسليم القياسي حوالي 6-10 أيام عمل، مع توفر خدمات الشحن السريع في غضون 3-5 أيام عمل.

كندا:

الوقت المقدر للتسليم هو 5-10 أيام عمل.

الشحن في جميع أنحاء العالم:

تصل الطلبات الدولية بشكل عام في غضون 5-20 يوم عمل، اعتمادًا على الوجهة وطريقة الشحن المختارة.

للحصول على جداول زمنية دقيقة للتسليم بناءً على موقعك، يرجى الاتصال بنا عبر البريد الإلكتروني وسيقدم فريقنا معلومات مفصلة ومخصصة لعنوانك.

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40
JUSTICE
The Prophetic Voice on Social Reform
OMAR SULEIMAN
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CONTENTS
Foreword
1. The Gravity of Injustice in Islam 2. God is More Capable Than Us 3. From the Scrolls of Ibrahim
4. To Seek or Not to Seek Leadership
5. We Will be Asked About Our Potential
6. A Word of Truth in the Face of an Oppressor
7. The Ruling on Silence and Injustice
8. The Right to Food, Water and Shelter
9. Responding to Evil with Good
10. Everybody Else Does It
11. The Comprehensiveness of Tatfeef (short-changing)
12. Whoever Deceives is Not From Us
13. Corrupt Lawyers and Unserved Justice
14. Elitist Privilege
15. Building a Coalition of Justice: the Fiqh of Hilf al-Fadool
16. A Show of Strength
17. Finding and Channelling Your Righteous Anger
18. The Rights of the Neighbour
19. The Definition, Categorisation and
Prohibition of Torture in Islam
20. Prophetic Guidance on Work Conditions and
Employee Treatment
21. The Characteristics of a Pious Employee
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1
THE GRAVITY OF INJUSTICE IN ISLAM
On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet is that among the sayings he relates from his Lord (may He be glorified) is that He said: O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.
WANT TO BEGIN this chapter by starting off with a wonderful quote by Syed Ja'far Raza, who authored a book called The Essence of Islam: "If I am asked to summarise the principles of Islam and the essence of Islam, I would say it is justice. Islam is synonymous with justice. Justice to the Creator by worshipping Him and obeying His injunctions and mandate. He is Justice. Justice to the Prophet Muhammad by following him as he represents the authority of God on earth.
Justice to oneself by keeping it secure from sinfulness and egotism. Justice to the body by keeping it healthy and free from undue exertion and illness. Justice to the soul by keeping it pure with piety.
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sheep and bring it to him. Luqman cooked the tongue and brought it to his master, after which he was asked to go and cook and the worst part of the sheep and bring it to him, and once again he brought the tongue. His master asked why he had brought the tongue on both occasions and he answered, "When the tongue is used for good, it is the best part of the body. And when the tongue is used for evil, it is the worst part of the body."
What we learn from the above is that our tongue will play a big role in whether we enter Paradise or the Hellfire. The Prophet mentioned in numerous different Hadiths that we often do not consider our words to be actions. Underestimating our words and the impact they can have, can lead us to underestimate the sinfulness of them. If we do not understand the harm that our tongue can cause, then we put ourselves in a difficult position that could result in eternal punishment in the Hereafter.
This brings us to the Hadith that we will be covering in this chapter. It has two narrations from Abu Sayeed al-Khudri, may Allah be pleased with him:
1. The Prophet
said, "The best form of struggle (jihad) is to speak a word of truth (haq) in the face of an oppressor.""
2. He said, "A word of justice ('adl) in the face of an oppressor is the best form of striving (jihad)."
The word truth (haq) is more general than the word justice ('adl), and we must look at it in the context of this Hadith as truth can mean many things. The second narration of the Hadith helps us to understand further, a word of justice is a very particular type of truth; the Prophet
here meant for us to use our tongue to challenge oppression in the face of a tyrant.
These Hadiths can be seen as a reverse of the Hadith covered in chapter two, in which the Prophet saw a Companion beating his slave to which he said that Allah is more able than you to cause harm. We are reminded that oppression usually stems from a false illusion of power, when a person forgets that real power is with Allah. Here the equation has switched, if someone speaks a word of justice to an oppressive ruler, it shows that one who is powerless is able to speak up against a powerful person through their firm belief in the ultimate power of Allah over
A WORD OF TRUTH IN THE FACE OF AN OPPRESSOR
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USTICE is essential to the survival and flourishing of any civilization. The words of God and His Messenger remind us of the centrality of justice in our lives and our societies. Injustice (zulm) is condemned repeatedly in the Qur'an and the teachings of the Prophet. How are we to confront injustices in our personal lives, our communities and our societies? In an age of widespread injustices against the weak, the vulnerable and the dispossessed, how does Islam teach us to respond?
This unique commentary on forty hadith narrated from the Prophet Muhammad explores Islamic teachings regarding social justice. It covers a wide variety of topics ranging from the environment, racism, family relations, the rights of the elderly, the disabled, and humanity more generally. This book will take you on a journey through Islam's rich heritage and the guidance it provides us to confront injustices in our societies today.
KUBE
PUBLISHING
Omar Suleiman is the Founder and President of the Yaqeen Institute for Islamic Research and Professor of Islamic Studies at Southern Methodist University in Dallas, USA.